Category: 未分類

  • Where Should Inquiry-Based Learning Be Proposed?

    Where Should Inquiry-Based Learning Be Proposed?

    This article is an English translation of the original Japanese article.

    The other day, I taught an online class for a small K-8 school in Kyushu.
    I’ve been visiting this area since around the time the pandemic ended, and I was asked to provide feedback on inquiry-based learning for schools facing declining enrollment. So yesterday, I taught a class for 7th graders (that is, first-year middle school students)… and online, no less. (I’m also planning to visit the school in person later this month.)

    I’m not sure if this is specific to rural areas or true of middle schoolers in general, but children who were very outgoing and talkative in elementary school suddenly become shy once they enter middle school. Well, since it’s adolescence, that might be unavoidable, but I feel that middle school is a period when one’s sensitivity is greatly honed in terms of personal development. That’s because, at this stage, middle schoolers possess more knowledge and a stronger sense of self than elementary schoolers do.It’s such a waste to be shy at this stage. I think how much they interact with different people during this time is crucial, and it’s a shame to miss those opportunities because of shyness or puberty.

    However, after yesterday’s class at the middle school (a 40-minute lecture by me), only one student spoke up during the Q&A session. But once the break started, they came up to the camera one after another to ask all sorts of questions.That’s actually pretty nice…

    On the other hand, something that’s been on my mind lately is that in various regions, under the banner of “inquiry-based learning,” students are going out into the community, listening to people’s stories, and making proposals.Sometimes, this involves students coming from urban areas to rural ones, spending a few days experiencing local life, then returning to the city to formulate and present proposals. I’ve started to feel a bit uneasy about this. Just a few days of experiencing rural life (as something out of the ordinary) and listening to people’s stories isn’t enough to fully understand the reality of the community, and the resulting proposals inevitably end up being superficial.

    This year, a high school from Tokyo expressed interest in visiting the village where I live, so I began discussing the approach with the teacher in charge quite early on. During those discussions, I suggested, “Rather than ‘making proposals for the rural community’ based on their rural experiences, wouldn’t it be more important for them to ‘make proposals for their own lives in the city’?”

    Ultimately, whether you treat the proposal as someone else’s problem and leave it at that, or take on the role of implementing it yourself, makes a world of difference in your subsequent understanding.

    I believe this is a very important point. In today’s world, too much emphasis is placed on “making proposals,” while little thought is given to the “realism of the proposal” or the “burden of implementation.”I think this tendency is particularly strong in inquiry-based learning and fieldwork courses for college students. It often ends up being, “Once we’ve made the proposal, it’s up to you (the local community) to decide whether or not to act on it.”

    However, the actual content of many proposals—such as “post information on social media” or “develop local specialty products”—often doesn’t resonate well with the recipients. Despite this, the recipients are sometimes even labeled negatively, accused of “not implementing the proposal” or “wasting the effort we put into making it.”Instead, it would be far more understandable to the recipients if the proposals were framed as an opportunity to reexamine the lifestyles of young people and urban dwellers (the learners).

    In that regard, inquiry-based learning at small local schools asks, “First, can you find something within your own community that you ‘genuinely’ believe is good?”This is also important to prevent people from simply parroting platitudes—such as “the community is wonderful” or “community life is rich”—simply because a “correct answer” is being imposed on them. It’s crucial to keep asking, “Do you really mean that?”

  • Local Self-Government in the Kingdom of Bhutan

    This article is an English translation of the original Japanese article.

    Yesterday afternoon, there was a discussion session for local government officials from the Kingdom of Bhutan.

    Bhutan is, of course, the famous “Kingdom of Happiness.” Socially, it places Gross National Happiness (GNH)—rather than Gross National Product (GNP)—at the core of its nation-building efforts, and I believe it is also known as a country that is extremely difficult to enter. (In reality, while there are requirements such as a minimum spending amount during entry and restrictions on movement, entry is possible if you follow the proper procedures.)

    However, the widespread use of cell phones among the population has led to a flood of information, causing many citizens to migrate abroad (primarily to Australia), and rural areas are experiencing a declining birthrate and an aging population. Although the circumstances differ, Bhutan faces the same challenge as Japan in terms of ensuring the sustainability of its regions amid depopulation and an aging population.

    Against this backdrop, as part of JICA’s support for local governance in Bhutan, Bhutanese delegations have been invited to visit the mountainous and rural areas of Tokushima Prefecture. To date, we have hosted local government officials (though they are dispatched by the central government) as well as mayors and staff from local municipalities in Tokushima to exchange information on community development in mountainous and rural areas.One outcome of the Tokushima–Bhutan information exchange is the CEP (Community Engagement Platform), which institutionalizes Japan’s so-called “yoriai” (community meetings). More precisely, it institutionalizes the “Jōkai” system—monthly meetings held in every hamlet of Sanakōchi Village.

    The final delegation from this exchange program has now arrived in Tokushima. We held a social gathering on Sunday, and on Monday afternoon, I gave a lecture followed by a discussion session.The participants included the Director-General of the Local Government Bureau of the central government, the Governor of Punakha District, one finance official, and one Cabinet official. Having toured rural areas in western Bhutan myself last May, I gave a presentation on Japan’s population decline and the realities of community development, as well as aspects that could potentially be applied to Bhutan, followed by a discussion.

    As someone who has been interested in community development in developing countries since my student days, this was a long-awaited opportunity, and I was able to engage in a valuable exchange of views. Through this exchange, the process of clarifying concepts I had previously understood only intuitively was deeply rewarding for me as the presenter, as it helped me define the key points more clearly.